I am researching into the role of Mukhi Kamdia's. The daily ones and Majlis Mukhi Kamadia's. Their role, status, etc. Any information from Firmans, Ginans, books, would be much appreciated.

YAM alinizar313,alinizar313 wrote:Here is that ginan written by Syed Imam Shah
My understanding is that names are selected by the councils and sent to MHI for approval.Jangir wrote:I would like to know who selects them and does the list go to HI for approval?
You are welcome. I think that kind of determination would have to be made by the councils depending on the size and the composition of the Jamat. Also in cases where the Mukhi passes away, I think the council would have to determine whether the Mukhiani could continue or not.Jangir wrote:Thank you Kmaherali for your reply.
I have another question:
Does it alway have to be husband and wife, because I know of a case where the Mukhi Sahab and Mukhiyani Ma are not husband and wife. I am just wondering how come? In one case I know whereby a Mukhi Sahab passed away and the Mukhiyani Ma requested if she could continue with her term and she did and someone else filled in for Mukhi Sahab. That I can understand BUT I am just wondering if there would be a possibility whereby a wife can be disqualified?
kmaherali wrote:\Jangir wrote:Thank you Kmaherali for your reply.
I have another question:
Also in cases where the Mukhi passes away, I think the council would have to determine whether the Mukhiani could continue or not.
In short it is all upto the councils.
Well I have to strongly disagree here. The Imam appoints Mukhis AND Mukhianis for a certain term. If Mukhi dies, no Council can remove Mukhiani from her position. Once Mukhiani has been apointed for a term, even Council member has to obey her as she detaines spiritual authority then on behalf of the Imam not on behalf of the Council or the Jamat.
Spiritual authority has preseance over administative authority. Hazar Imam has made clear in his interview with LBC that Council is only a civil body.
Nagib
You are right. I overlooked the aspect of appointment. Once the order is given as per "Amar te aayo more shahji jo" it has to be fulfilled unless the affected Mukhiani feels that she cannnot continue.nagib wrote:
Well I have to strongly disagree here. The Imam appoints Mukhis AND Mukhianis for a certain term. If Mukhi dies, no Council can remove Mukhiani from her position. Once Mukhiani has been apointed for a term, even Council member has to obey her as she detaines spiritual authority then on behalf of the Imam not on behalf of the Council or the Jamat.
Spiritual authority has preseance over administative authority. Hazar Imam has made clear in his interview with LBC that Council is only a civil body.
Nagib
Nope. The present mukhi of the majlis picks 3 names (of couples) to be the mukhi for that majlis and so does the kamadia 3 for his replacement and then the names are discussed with the present Jameti mukhi, ITREB chair person and then the final selection is made._thaillestlunatic_ wrote:YAM,
I had a ques, do all majalis mukhi/kamadia's names get appointed by MHI also?
yes brother, they are appointed by H.I himself.....the president selects 5-6 person eligible to become a mukhi or kamadiya and these names are forwarded to MHI and he in return chooses 1.So does Hazar Imam selcts all chalu M/K and M/K Sahebs all over the world?
Another thing, how many years of bandagi does mandli M/K have?
Is there any Ginan or Farman which mention this?shamsu wrote:When 500 years of bandagi is accepted in the huzoor pur Noor of MHI then that person is appointed as a Mukhi
and it is 300 years for Kamadia
This is mentioned in our ginans explicitly.
There is a book called "Ceremonies and Practices" written by Alwaez Kamaluddin and alwaeza Zarina Kamaluddin. It contains a chapter on Mukhi Kamadias and contains the meaning of the above mentioned statements below.alinizar313 wrote:Here is that ginan written by Syed Imam Shah
Mukhi te je jivne moksh jo aale, ane moksh mugat no maram batavaiy
Mukhi te je kiske gher javaiy, oonkaiy jiv ka bhala ker aavaiy
Mukhi te je asat naa maarag na jaave, ane jiv ku moksh mugat le jaave
Mukhi te je servaiy bela nikalaiy, ane lakh chorasi na faira taraiy
Mukhi te je moova maanvi jivta keraiy, jinka dil hovaiy tena kaj saraiy
Mukhi te je saare gharku jiv daave, teni bamni kamai kabul karaave
Mukhi te je daayaa hove, ane sarve jivku vaikunth me bahaave
Mukhi te je aap amer bhaid jarne, ane agam nigam ni vaat pichhanaiy
Mukhi te je Soodh boodh versaad ki jarnaiy, ane sevaiy na ghar ni vaat parmarain
mukhi te je pir paigamber ne najraiy dekhaiy, ane janam mararn ki hel jo paikhaiy
Mukhi te je saat vaat saachi kari maane, tanhaa kamaai sahi kari jaane
mukhi te je men maari rehaiy, ane mukh ma maar konaiy na kahe
Temni sevaa amar jage, ane sat saburi santosh maange.